This volume offers a comprehensive portrait of St. Augustine (354-430) drawn from the breadth of his writings and from the long course of his career. One chapter is devoted to each of his masterpieces (Confessions, On the Trinity, and City of God) and one to each of his best-known controversies (against Manichees, Donatists, and Pelagians). It also explores his everyday work as a bishop, preacher and interpreter of the Bible.

As one of the most influential thinkers in Christian history, St. Augustine (354-430) had a flair for teaching and meditated deeply on the mysteries of the human heart. This study examines a little-known side of his career: his work as a teacher of candidates for baptism. ln the revised edition of this seminal book, both the text and notes have been revised to better reflect the state of contemporary scholarship on Augustine, liturgical studies, and the catechumenate, both ancient and modern. This edition also includes new findings from some of the recently discovered sermons of Augustine and incorporates new perspectives from recent research on early Christian biblical interpretation, debates on the Trinity, the evolution of the liturgy, and much more. This reconstruction of Augustine's catechumenate provides fresh perspectives on the day-to-day life of the early church and on the vibrancy and eloquence of Augustine the preacher and teacher.

What is mysticism? The question continues to be the subject of fierce debate. Some argue that all mystical experience is the same - it is an innate human ability - while others insist that the nature of mystical experience is highly conditioned by the cultural and religious background of the mystic. There is, however, no disagreement about the identity of the mystics themselves. In this book, william Harmless offers a highly readable introduction to the mystics and their message. Their message, he says, centers on three topics: who God is, how we meet God in prayer; and why the human heart is at once so deep, so beautiful, so selfish, and so hard to fathom. By introducing students and general reders to these figures, he hopes to stimulate reflection on these great questions, and deeper exploration of the world's mystical traditions.

What is mysticism? The question continues to be the subject of fierce debate. Some argue that all mystical experience is the same - it is an innate human ability - while others insist that the nature of mystical experience is highly conditioned by the cultural and religious background of the mystic. There is, however, no disagreement about the identity of the mystics themselves. In this book, William Harmless offers a highly readable introduction to the mystics and their message. Their message, he says, centers on three topics: who God is, how we meet God in prayer; and why the human heart is at once so deep, so beautiful, so selfish, and so hard to fathom. By introducing students and general reders to these figures, he hopes to stimulate reflection on these great questions, and deeper exploration of the world's mystical traditions.

In the fourth century, the deserts of Egypt became the nerve center of a radical new movement, what we now call monasticism. Groups of Christians-from illiterate peasants to learned intellectuals-moved out to the wastelands beyond the Nile Valley and, in the famous words of Saint Athanasius, made the desert a city. In so doing, they captured the imagination of the ancient world. They forged techniques of prayer and asceticism, of discipleship and spiritual direction, that have remained central to Christianity ever since. Seeking to map the soul's long journey to God and plot out the subtle vagaries of the human heart, they created and inspired texts that became classics of Western spirituality. These Desert Christians were also brilliant storytellers, some of Christianity's finest. This book introduces the literature of early monasticism. It examines all the best-known works, including Athanasius' Life of Antony, the Lives of Pachomius, and the so-called Sayings of the Desert Fathers. Later chapters focus on two pioneers of monastic theology: Evagrius Ponticus, the first great theoretician of Christian mysticism; and John Cassian, who brought Egyptian monasticism to the Latin West. Along the way, readers are introduced to path-breaking discoveries-to new texts and recent archeological finds-that have revolutionized contemporary scholarship on monastic origins. Included are fascinating snippets from papyri and from little-known Coptic, Syriac, and Ethiopic texts. Interspersed in each chapter are illustrations, maps, and diagrams that help readers sort through the key texts and the richly-textured world of early monasticism. Geared to a wide audience and written in clear, jargon-free prose, Desert Christians offers the most comprehensive and accessible introduction to early monasticism.